Disneyization of Saudi Arabia’s society


Disneyization of Saudi Arabia’s society
The Disneyization of Saudi Arabia’s society is growing although at a slower rate, and of a smaller extent compared to countries like Japan. I have identified several signs of Disneyization which is more evident in Saudi Arabia’s society like the growing influence of themed environments in settings such as restaurants, shops, hotels, etc, and performative labour among the indigenous people of this Arabian country.

Starbucks in Riyadh, Saudi Arabia.

Saudi Commission for Tourism & Antiquities (SCTA), the state-run organisation responsible for tourism development in Saudi Arabia, has drawn up plans to develop tourism facilities in several parts of Saudi Arabia. It includes many tourism activities such as tourism transport, theme parks, diving activities, entertainment shows and desert sports. Aspects such as theme parks are a definite Disneyization characteristic. In fact, there are already theme parks in commercialised cities of Saudi Arabia like the Al Shallal Theme Park in Jeddah and the Kid's Castle in Al Kohbar an entertainment park for children to experience the “world of fairies, kings and queens”. Such attractions are like mass-mediated cultural products found in many parts of the world, resulting in the process of form and homogeneity of content. However, the influences are not so strong in Saudi Arabia compared to countries like Japan.

A growing trend of the “all-inclusive” concept which is driven by combinations of different forms of consumption is also increasing in this Arabic kingdom. Tourist areas in both commercialised and rural towns (upcoming developments) and provinces have displayed this Disneyization feature of “all-inclusive” concept such as shopping, eating, hotel accommodation and recreational activities and facilities all available in one place.

For instance, the development plan of Al-Jarah Park in the Asir province includes a visitors’ centre displaying environmental and archaeological components of the site, mountainous hotel, private archaeological style accommodation units, handicrafts market, camping sites, recreational centre, sports centre and courts, other essential infrastructure services and facilities such as restaurants and others. In a way, they are trying to optimize the mix of “exotic hand-made merchandise” with other types of products and services within its all-inclusive resort parks which has facilities and activities relating to Arabian heritage, adventure & recreation. Offering an “all-inclusive” tourism product such as this caters to a variety of needs of the tourists, which may lead to tourists staying longer.

The many hotels in Saudi Arabia like Marriott Riyadh, InterContinental Dar Al Tawhid, Hilton Makkah and Sheraton Dammam Hotel and Towers are also evidence of Disneyization. These hotels with well-known brands worldwide are in a way licensed image of the product (hotels), with the promotion and sales of accommodation and complementary services in the form of bearing copyright logos/brands like Marriott.

A Saudi Artisan (wood carver) at work at the Janadriyah Festival.

Saudi arts & crafts for sale at the Festival. Cultural exchange between locals and tourists.

Saudi Arabia is well-known for its Al Janadriyah Heritage and Cultural Festival held in Riyadh. It has become the major tourist magnet in the region, highlighting some of the most exquisite samples of arts and crafts of Saudi Arabia. The festival, in its 25th edition this year (2010) kicks starts with a camel race, followed by the performances of the folklore troupes, and recitations by famous literary figures. However, the traditional performances show signs of Disneyization and the performers as performative labour.

Ardha, used to be a dance before battle.

One of its key performances is the Ardha used to be performed by warriors before battle. Though the tradition is associated with war, it is now performed for entertainment purposes, at celebrations and festivals. This has showed the evolution of Ardha from a traditional dance to a contemporary dance with a different purpose. The dance which is suppose to demonstrate the fearlessness of the warriors before battle is no longer the same when performed at the festival, especially due to tourism. Tourists from all over the world come to attend this festival and this key “traditional” dance is “acted out” for the sake of showcasing their culture to the tourist, for the sake of tourism (provision of services). The performers of the dance will not have the same enthusiasm amongst the soldiers and leaders who fought battles in the olden days; it will just be a deliberate display of “fearlessness” in a warrior-like way, as if they genuinely experience it.